Psalms 137 commentary. Psalms 117:1-2 The Lord’s Faithfulness Endures Forever.
Psalms 137 commentary Telugu Bible Mobile App Now Available for offline version. Psalms 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 1-3 provide the setting of the lament; v. 1. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of Psalm 137:8-9. Psalms 116:1-14 Song of Thanksgiving. Conway . It was Israel's, or rather Judah's, exile from Zion and Jerusalem that this psalm commemorated; but the fruits that exile bore, and which are here told of, set forth the fruits of the yet sadder exile from God which many a soul has known. ” Matthew Henry's Complete Commentary; Psalms; Psalms 137; Matthew Henry's Complete Commentary. Zeal against sin should constrain us to do what we can against it, at least to do more in religion ourselves. Psalms 135:0. —Thou that art destroyed. New International Version (NIV) Subscribe. The bank of a river, like the seashore, is a favourite place of sojourn of those whom deep grief drives forth from the bustle of men into Psalm 137:1-9 THE captivity is past, as the tenses in Psalm 137:1-3 show, and as is manifest from the very fact that its miseries have become themes for a psalm. Judgments denounced against their enemies, Psa 137:7-9. By the rivers of Babylon, there we sat down If by Babylon is meant the country, then the rivers of it are Chebar, Ulai, Tigris, Euphrates, and others; see ( Ezekiel 1:1) ( Daniel 8:2) ; but if the city itself, then only Euphrates, which ran through it; and is expressed by rivers, because of the largeness of it, and because of the several canals cut out of it, for the service of Psalm 119:137-144. Psalms Chapter 137. David. Verse Psalms 137:6. Harps are here put, by a synecdoche, for all instruments of music. For the subject of these two verses is the “The Lord’s writing in the book (cf. LETTER צ TSADDI. Psalms 137, The Church Pulpit Commentary, The Church Pulpit Commentary enriches Christians with profound Scriptural insights through detailed text analysis and historical context. org Plug in, Turn on and Be En light ened! Psalms 137:8. O daughter of Babylon, who art to be destroyed — Or, O thou daughter of Babylon the destroyer, or, who art to be ruined. Verses 1-9. Psalms 137 clearly refers to the Psalms 137 - Introduction * The Jews bewail their captivity. Sitemap; About Us; Commentaries The apostrophe of Psalms 137:8-9, consequently merely proclaims the certainty of a just retribution—of the same retribution that the prophets had foretold Psalms 137:2 - Spurgeon's Bible Commentary. In being reduced under the empire of the Persians, Babylon was already greatly humbled and brought low from what it was in the days of Nebuchadnezzar; but it was afterwards so totally ruined that not a vestige of it Choose a chapter and verse from 'Psalms' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. In 586 BCE, the Babylonian empire conquered Jerusalem, destroyed the first Temple that had been built by King Solomon, and uprooted large numbers of people, deporting them hundreds of miles to the east. Psalms 137:3. The pious Jews in Babylon, having Psalm 137 is one of several psalms called imprecatory psalms. org Plug in, Turn on and Be En light ened! Bridgeway Bible Commentary. Grief must be somewhat removed before it can be sung. D. _ Babylon was full of canals and rivers; t Psalms 137 Listen Reading Time: Less than one minute Listen . Psalms 137. We hanged our harps upon the willows - The harps once used to accompany the songs of praise and the service of God in the temple; the harps with which they had sought to beguile their weary hours, and to console their sad spirits in their captivity. Let my tongue cleave — Let me lose my voice, and all its powers of melody; my tongue, and all its faculty of speech; my ear, and its discernment of sounds; if I do not prefer my country, my people, and the ordinances of my God, beyond all these, and whatever may constitute the chiefest joy I can possess in aught else beside. In these psalms, the author (usually David, although not in Ps. They cannot forgive Edom and Babylon, Psalms 137:7-9. Here I. Matthew Henry :: Commentary on Psalms 103; David Guzik :: Hechos 9 – La Conversión de Saulo de Tarso; H430 - 'ĕlōhîm - INTRODUCTION TO Psalm 137. '' JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. Submitted by admin on Tue, 2008-03-04 10:07. No: Jerusalem! we What is the background of Psalm 137? The historical setting of this psalm was the conquest of Jerusalem by the Babylonians in 586 B. The Babylonian slave-masters tried to create some amusement for themselves (and some torment for their victims) by asking the downcast slaves to sing some Bridgeway Bible Commentary. 137:1-9, at the time of the captivity in Babylon; but the far greater part of them were certainly penned by David himself, whose genius lay towards poetry and music, and who was raised up, qualified, and animated, for the establishing of the ordinance of singing psalms in the church Psalms 137, Bridgeway Bible Commentary, Bridgeway Bible Commentary enriches Christian understanding, diving into original texts and historical context for deep insights into Scripture. Verses 1–6 Ps. The two parts are strongly contrasted. In singing this psalm we must be much affected with the concernments of the church, especially that part of it that is in affliction, laying the sorrows of God’s people near our hearts, comforting ourselves in the prospect of the deliverance of the Browse Psalms 137 Commentary. To complete their woes, they insulted over them; they required of Psalms 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. That verse reads, “Happy is the one who seizes your infants / and dashes them against Psalm 137:6. If there is an issue with this summary please Psalm 137 Bible Commentary. Praises God for choosing Jacob (Psalms 135:1-4), extols His power in the natural world (Psalms 135:5-7), and in the deliverance of His people from Egypt (Psalms 135:8-9) and bringing them into the promised land (Psalms 135:10-12). So let us begin by In order to understand the כּי in Psalms 137:3, Psalms 137:3 and Psalms 137:4 must be taken together. Ps 137:1-9. Psalm 137 is a mournful song of the Jewish exiles, remembering prior glories and the present distress of Babylon. They asked for a song to make them happy. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist’s mind. The exiles had their leisure hours - they were not kept by their masters at hard work continually. " These are two—intense love for Jerusalem (Psalms 137:5, Psalms 137:6); and intense hatred of Israel's and Jehovah's principal foes, Edom and Babylon (Psalms 137:7). The Babylonian slave-masters tried to create some amusement for themselves (and some torment for their victims) by asking the downcast slaves to sing some Psalms 137:8 - EasyEnglish Bible Commentaries. . Each of us must walk in the light we have. 3 For there they that carried us away We have here the daughter of Zion covered with a cloud, and dwelling with the daughter of Babylon; the people of God in tears, but sowing in tears. It is further to be observed, that although Clarke's Commentary. Psalms. It contains a form of thanksgiving for him, or for any other. (5-9) Verses 1-4 Their enemies had carried the Jews captive from their own land. In singing this psalm we must be much affected with the A INTRODUCTION. '' Last week I began a series looking at Psalm 137. Download; XML; COMMENTARY ON Verses 1-9. Right at the start, the poet sings this double-meaning word “with all my heart” as verse 1 Sermon Bible Commentary Psalms 137. If I forget thee, O Jerusalem — If I do not retain a deep and sorrowful sense of thy desolations, though never so far removed from thee; or if I indulge myself in mirth and jollity, as if I had forgotten thee; let my right hand — The hand chiefly used in playing on musical instruments, and in all other actions; forget her cunning — That is, lose its skill of playing. S. It might be more readily understood as a prophetical representation An explanation of Psalms 137:5. Psalms 137:4. Psalms 107:150 _GORDON CHURCHYARD_ BY THE RIVERS IN BABYLON PSALMS 137 JESUS SAID, "YOU HAVE HEARD THAT PEOPLE USED TO SAY, AN EYE FOR AN EYE AND A TOOTH FOR A TOOTH. The melancholy captives cannot enjoy Study Psalm 137 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. The Bible The Bible Topics Bible Study Pastors References Bible Stories. And they that wasted us — Hebrew, ותוללינו, contumulatores Bible > Commentaries > Psalm 137:9 (Hengstenberg); for Psalm 137:7 only prays that the retribution may come: it cannot therefore as yet have been executed; but if השׁדודה signified the already devastated one, it must (at least in the main) have been executed already. (Spurgeon, C. Psalms 137:0 Against the Babylonians. The last Psalms were written in the days of Ezra (5th century BC). Psalms 116:15-2 Precious to The Lord is The Death of His Saints. This imagery Verse 1. Beginning with perfects, the Psalm has the appearance of being a Psalm not belonging to the Exile, but written in memory of the Exile. Psalm 137:1. 137) invokes God to bring down judgment or punishment on his enemies. They hung up their citherns; for though their lords called upon them to sing in order that they might divert themselves with their national songs, they did not feel themselves in the mind for singing songs as they once resounded at the divine Bridgeway Bible Commentary. You, the Bible, and the Holy Spirit are priority in interpretation. They cannot forget Jerusalem, Psalms 137:5; Psalms 137:6. [184] 6. Weekly Comments on the Revised Common Lectionary, Theological Hall of the Uniting Church Psalm 137:1. Righteous art thou — Thou art infinitely holy in thy nature; and therefore thou art upright in thy judgments - all thy dispensations to men. (See Note on Psalm 137:8. , λογους ωδων , words of songs. Chapter 137 Summary; Verses 1-6; Verses 7-9; Subscribe. How they were insulted by their enemies, Psa 137:3, Psa 137:4. (Homilist. 1-4 Their enemies had carried the Jews captive from their own land. 137:7-9. BUT I SAY TO YOU, DO NOT FIGH Psalms 137:8 - Ellicott's Commentary On The Whole Bible. 4 How shall we sing the LORD'S song in a strangeb land? Psalms 137:4. Tehillim (Psalms) - Chapter 137 « Previous Chapter 136. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the These short commentaries are based on Level A EasyEnglish (about 1200 word vocabulary) by Gordon Churchyard. Psalms 137 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon. Then he turns himself to her, O daughter of Babylon, unhappy; unhappy in your very exulting, your presumption, your enmity; unhappy daughter of Babylon! Psalm 136:8. Download; XML; COMMENTARY ON PSALM 139: To the end. The content and the change in tense from past in the first three verses to the present tense in the last five verse indicates that the writer had been a captive in Babylon but 11. " Psalms 137:5 - Adam Clarke Bible Commentary. _ Babylon was full of canals and rivers; t Psalm 137:7. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). We hanged our harps upon the willows in the midst thereof. FAUSSET PSALM 137 Psa 137:1-9. org Plug in, Turn on and Be En light ened! See also Psalms 137:5,6 in other biblical comments: Adam Clarke Bible Commentary. "The plaintive sweetness, which (in the first) melted us into tears, is overpowered (in the second)by a crash of discords" (Cheyne). Get Bible verse every day in your inbox. Psalms 136:0. The psalm is both patriotic and COMMENTARY ON PSALM 137 Download; XML; COMMENTARY ON PSALM 138: For David. 8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Psalms 137:1-9. The Jews bewail their captivity. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people, and Psalm 137 Haydock Catholic Bible Commentary. org Plug in, Turn on and Be En light ened! Verse 4. Verse Psalms 137:9. III. If there is an issue with this summary please Psalms 137, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. Their attachment to their country, Psalm 137:5, Psalm 137:6. They cannot humour their proud oppressors, Psalms 137:3; Psalms 137:4. It is a clear and judicious explanation of the text, and cannot be dispensed with. By Chapter 137. Clarke's Commentary. In that sense, it is reminiscent of the opening of the songs of ascents in Psalm 120, where the desire is to be delivered from a hostile foreign environment to travel to Jerusalem, as expressed in other songs of ascents, to be in fellowship with God. C. They hung up their citherns; for though their lords called upon them to sing in order that they might divert themselves with their national songs, they did not feel themselves in the mind for singing songs as they once resounded at the Verse 3. so we cannot sing a song to the Lord. This psalm celebrates the splendid constancy of the Jews amid the oppressions of the Babylonian captivity, and is the production of some son of Korah or Asaph. To complete their woes, they insulted Clarke's Commentary. org Plug in, Turn on and Be En light ened! Psalms 119:137-152 (English Standard Version) View this passage in NIV (Bible Gateway) » More Psalms commentaries. To read a related commentary that has been fully developed, see the list below. Psalm 137 is a song of Zion expressing desire for God's holy city while in exile in the land of Babylon. THE captivity is past, as the tenses in Psalms 137:1-3 show, and as is manifest from the very fact that its miseries have become themes for a psalm. This was very barbarous; also profane, for no songs would serve but the songs of Zion. ) The patriot’s psalm. _IF I FORGET THEE, O JERUSALEM_] Such conduct would be, in effect, a renunciation of our land a tacit acknowledgment that we were Psalms 137, Sutcliffe's Commentary on the Old and New Testaments, Sutcliffe's Commentary enriches understanding of the Old and New Testaments with meticulous study of original texts and historical context. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time. The psalm divides into two parts. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it, ``a psalm of David; the words of the saints, who were carried captive into Babylon. M. " There we sat down, yea, we wept, when we remembered Zion. In Jewish tradition, Psalm 137 is read on the eve of Tisha b’Av, the “9th Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down". All this is in contrast to the vanity of idols (Psalms 135:13-18). The city is called both Babylon, and daughter of Babylon: just as they speak of Jerusalem and the daughter of Jerusalem, Sion and the daughter of Sion, the Church and the daughter of the Church. If I shall forget thee, O Jerusalem! let my right had forget. Psalm 34:18 says, "The LORD is nigh unto them that are of a broken Clarke's Commentary. Our love to the word of God is evidence of our love to God, because it Psalms 137 Commentary, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. B. Study the bible online using commentary on Psalms 137 and more! This is an imprecatory psalm. RSS | Brought to Drupal by david hodgkins. — These are, not without great probability, supposed to be the words of some holy Levites, who had been accustomed to music, both vocal and instrumental, in the service of the temple. Psalms 137:1-9 is a psalm of captivity written many years after David's time, written by one of those who were captive in Babylon. The Psalm’s concluding vengeance wish leaves many readers in an uncomfortable, but perhaps all too relatable position. Scoffers are not to be compiled with. Their attachment to their country, Psa 137:5, Psa 137:6. No one other than God knows for sure who wrote this Psalm. Is of the same character as the preceding, In order to understand the כּי in Psalm 137:3, Psalm 137:3 and Psalm 137:4 must be taken together. EXPOSITION "THE most direct and striking reminiscence of the Babylonish exile in the whole Psalter" (Professor Alexander). Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I How shall we sing the LORD’s song in a foreign land? Psalm 137:1-4 (ESV) The psalmist immediately reveals those in Babylonian captivity wept for Zion. Throughout the Hebrew Scriptures, the phrase has somewhat of a liturgical sense to it, as if the assembled people of Israel said or sung this in response to the direction of the Levites leading singing and worship. Righteous art thou, O Lord — In thy nature and attributes, and therefore it is impossible that thou shouldest be unjust in any of thy laws or providences. Join Choose from the available chapters in the 'Psalms' of the 'International Critical Commentary NT' commentary FREELY provided by StudyLight. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. The desolate and afflicted state of the captives in Babylon, Psalm 137:1, Psalm 137:2. Remember, O Lord, the children of Edom — Their constant and inveterate enemies, who had no regard either to consanguinity or humanity, but, instead of pitying Jerusalem, as became kind neighbours and relations, were glad to see the day of its desolations; and encouraged their destroyers with their acclamations, saying, Rase it, rase it, &c. Show content in: English Both Hebrew. Psalm 137:5-6 is a self curse used for literary intensity! For it was out of these distressing experiences that reflective and extensive literature like Psalm 137 were created. Aa Select font size Set to dark mode. Psalms 137 Commentary, this seven volume magnum opus was first published in weekly installments in The Sword and the Trowel. This tragedy is mourned in the psalm, which includes such famous lines as “By the rivers of Babylon” and “If Verse 1. rivers of Babylon--the name of the city used for the whole country. A psalm for David. Keil and Delitzsch Biblical Commentary on the Old Testament. To complete their woes, they insulted over them; they required of The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Tools. The psalm reveals the sufferings and sentiments of the people who probably experienced at first hand the grievous days of the conquest and destruction of Jerusalem in 587 BCE and who shared the burden of the Babylonian captivity after their This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. This Psalm contains within it reflections, desires for retaliation, expressions of contrition and lamentation, and the aspirations for the people to be reconciled with God and their homeland. John O’Sullivan, D. 2 We hanged our harps upon the willows in the midst thereof. org to help as you prepare sermons, Bible studies, Sunday School lessons or personal devotions. ONLINE and FREE Psalm 137 is found in Book V and vv. But the strains of triumph heard in other psalms are wanting in this, which breathes passionate love for Jerusalem, tinged with sadness still. _ Babylon was full of canals and rivers; t Psalms 137:1 rivers H5104 Babylon H894 down H3427 (H8804) wept H1058 (H8804) remembered H2142 (H8800) Zion Spurgeon's Bible Commentary. It might also be used by Ezechias, after his recovery Psalms 137:7 a b should be rendered: Remember, Jehovah, for the children of Edom, the day of Jerusalem. It captures their struggle to worship amidst their suffering, their yearning for their homeland, Zion, and their raw anger towards their captors and the Edomites who revelled in their destruction. (5-9) 1-4 Their enemies had carried the Jews captive from their own land. The Babylonian slave-masters tried to create some amusement for themselves (and some torment for their victims) by asking the downcast slaves to sing some The apostrophe of Psalms 137:8-9, consequently merely proclaims the certainty of a just retribution -- of the same retribution that the prophets had foretold ( Isaiah 13:16 47:1-15 Jeremiah 50:46; compare, "who art to be destroyed", Psalms 137:8), and the happiness of those who should be its ministers; who should mete out to her what she had Psalm 137 Pulpit Commentary Homiletics. The promises are faithfully performed by Him that made them. remembered Zion—or, Jerusalem, as in Ps 132:13. When these difficulties in composing a commentary on the Psalms are considered - when a Read Psalm 137:9 commentary using The Treasury of David. See also Psalms 137:9 in other biblical comments: Adam Clarke Bible Commentary. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. org. Psalms 137:0. ] Psalms 137:8. org StudyL ı ght . To complete their woes, they insulted over them; they required of them mirth and a song. It is supposed by some, that they were employed in draining the marshy parts Psalms 137:2. First, we are given a picture of the unhappy condition of the exiles, drawn so evidently from the life, that almost every commentator has felt it must have been painted by one of those who had experienced the Psalms 137, Spurgeon's Verse Expositions of the Bible, Spurgeon's Verse Expositions of the Bible provides Christians with profound insights through detailed analysis of scripture and historical context. The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. The desolate and afflicted state of the captives in Babylon, Psa 137:1, Psa 137:2. II. 5 Jerusalem, I never want to forget you. Archdeacon Of Kerry and Saint John Chrysostom rightly affirms in his commentary on Psalm 137 that those who sing the Psalms properly lead choirs together with the angels and, as it were, vie with INTRODUCTION TO PSALM 137. The word rendered “willows” - ערבים ‛ărâbiym - used only in the plural, denotes the willow or osier, so called from its white Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Let us ask this question and ponder the answer to it in reference to our own poor efforts to awaken heart and voice to the utterance of the Lord's song, whether of sadness or joy, in the services of the Lord's house on the Lord's Day. 4 illustrates the central words of lament; vv. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it, "a psalm of David; the words of the saints, who were carried captive into Babylon. Verses 1-4 Their enemies had carried the Jews captive from their own land. A SONG FROM THE CAPTIVITY IN BABYLON. The Book of Psalms Commentary by A. Chapter 137. The whole of this psalm is excellent, and should be placed in the reading and spelling lessons of the classes. rivers of Babylon—the name of the city used for the whole country. They required us to entertain them with our music and singing. But this is of small authority, though they might sing this psalm (Calmet) when the Jews had been delivered from all their enemies, (Origen) under Darius, who married Esther. Both of these acts overlap one another: praise involves thanks and thanks includes praise. ] "This psalm is better known, probably because it is one of the few psalms which contain a certain and explicit historical reference. _ Babylon was full of canals and rivers; t Psalms 137:2 - Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. And they that wasted us Hebrew, ותוללינו , contumulatores PSALM 137. Psalms 137, Ellicott's Commentary for English Readers, Ellicott's Commentary elevates Christian understanding by delving into original texts and historical context, offering profound insights. Brooks Introduction: A. —J. _HAPPY - THAT TAKETH AND DASHETH THY LITTLE ONES_] That is, So oppressive hast thou been to all under thy domination, as to become universally hated and detested; so that those wh Psalms 137, Calvin's Commentary on the Bible, John Calvin's Commentaries offer Christians profound insights by blending careful analysis of original texts with historical context. Rashi's Commentary Rashi: Show Hide. _IF I FORGET THEE, O JERUSALEM_] Such conduct would be, in effect, a renunciation of our land a tacit acknowledgment that we were reconciled to our bondage; a concession that we w Commentary for Psalms 137 The Jews bewail their captivity. Some commentators say they are translations of the one Hebrew word. About. "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. This Psalm records the mourning of the captive Israelites, and a prayer and prediction respecting the destruction of their enemies. (5-9) [ Continue Reading ] Psalms 137:1-4. By the rivers of Babylon — Of the city, or rather of the territory of Babylon, in which there were many rivers, as Euphrates, which also was divided into several streams or rivulets, and Tigris, and others; there sat we down — The usual posture of mourners, Ezra 9:4; Job 2:12; Isaiah 47:1; Isaiah 47:5. Chapter 137 Summary Verses 1-6 Verses 7-9. Psalm 118 repeated that affirmation five times. The knowledge and love of music was widespread among the Sews; and it was most natural that the Babylonians, who Psalm 137 is a song of Zion expressing desire for God's holy city while in exile in the land of Babylon. 7 Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. ," pp. His life was written in the book of life, and each of his days was numbered. The day, according to the common Oriental usage of the word, is the day of calamity. Close. 137:1-4 Their enemies had carried the Jews captive from their own land. Psalms 137:4 - Bible Verse Meaning and Commentary. TZADDI. Psalm 119:137-138. Verse Psalms 137:8. PSALM CXXXVII _The desolate and afflicted state of the captives in Babylon_, 1, 2. Robert Bellarmine By Ven. IV. Telugu Reference Bible. Sitemap; About Us; Commentaries Psalms 137:8-9. Thy testimonies that thou hast commanded — Hebrew, צוית צדק עדתיךְ, Thou hast commanded righteousness, even thy testimonies, or, by thy testimonies, or, the righteousness of thy script: Psalm 137 Commentary 17C. The Vulgate, Septuagint, Ethiopic, and Arabic, say, ridiculously Commentary for Psalms 137. R. ] That takes the infants from their mothers' breasts, or out of their arms, and dashes out their brains against a "rock", as the word F11 signifies; Matthew Henry's Commentary. O daughter of Babylon, who art to be destroyed By the determinate counsel and decree of God, and according to divine predictions; see ( Jeremiah 50:1-51:64) ; so mystical Babylon, antichrist, and the man of sin, who therefore is called the son of perdition, ( 2 Thessalonians 2:3) ; because appointed to destruction, and shall certainly go into it, ( 2 We hung up our harps there. The Babylonian slave-masters tried to create some amusement for themselves (and some torment for their victims) by asking the downcast slaves to sing some An explanation of Psalms 137:5. Psalms 137 Commentary Chapter 137. Download; XML; COMMENTARY ON PSALM 140: To the end. Ephesians 2:10). (1-4) Their affection for Jerusalem. Happy [shall he be] that taketh and dasheth thy little ones against the stones. Bible > Bible Commentary; Wesley’s Explanatory Notes; Psalm; Psalm 137; John Wesley’s Explanatory Notes << Psalm 136 | Psalm 137 | Psalm 138 >> (Read all of Psalm 137) Verse 1 [1] By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. I would rather lose Psalms 137:3 captive H7617 (H8802) asked H7592 (H8804) song H1697 H7892 plundered H8437 mirth H8057 Sing Spurgeon's Bible Commentary. StudyL ı ght . Next » Chapter 138. " Psalms 137:1 - Adam Clarke Bible Commentary. Scripture: Psalms 137:1-9 Ray O. The way of the righteous. This website uses cookies to enhance your browsing experience and provide personalized content. " In The Commentary, Psalm 137, Brad R. Verse 1. Verse Psalms 137:5. Download; XML; COMMENTARY ON PSALM 141: A Psalm for David. Although the writer is not mentioned by name, he was doubtless a victim of the exile. H. Study the bible online using commentary on Psalm 137:9 and more!. Psalm 137 is a gentle hymn of praise and thanksgiving. Psalms 137:1. F. There they that carried us away Our new masters, who had made us their slaves, and carried us captives out of our own land; required of us a song דברי שׁיר , the words of a song: in the LXX. The melancholy captives cannot enjoy themselves, Psalms 137:1; Psalms 137:2. Commentary on Psalms. I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today. The mournful posture Based on verse 1, Horne suggested this cry of mourning from a repentant one: “O Lord, I am an Israelite, exiled by my sins from thy holy city, and left here to mourn in this Babylon, the land of “What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! The hand which wrote it must have known how to smite sharply with the sword, as well as how to tune his harp. Psalm 137:2. Commentary. Psalm 119:145-152 (Qoph) – The Greatness and Glory of God’s Word Perhaps that practice was why Matthew Henry loved the Bible so much that he wrote commentary that is used still today. They laughed at us as their prisoners. This was very barbarous; also profane, for no songs would serve but the Intro duction. You must not relinquish this to a commentator. We hanged our harps upon the willows, in the midst thereof. _How they were insulted by their enemies_, 3, 4. In this verse, the psalmist expresses a profound and unwavering commitment to remembering Jerusalem, emblematic of the hope and identity of the exiled Israelites. It is a mournful psalm, a lamentation; and the Septuagint makes it one of the lamentations of Jeremiah, naming him for the author of it. Let my tongue cleave to the roof of my mouth, if I remember thee not, if I set not Jerusalem over the head of all my joy. - By the rivers of Babylon The Euphrates and the canals derived from it, which were many, and filled with running, not stagnant, water. Verse 2. org Plug in, Turn on and Be En light ened! Psalm 137:3. Select Language. DAUGHTER OF Psalms 137, Hawker's Poor Man's Commentary, Hawker's Poor Man's Commentary offers rich insights into Scripture, focusing on simplicity and spiritual depth, a valuable resource for Christians. There they that carried us away — Our new masters, who had made us their slaves, and carried us captives out of our own land; required of us a song — דברי שׁיר, the words of a song: in the LXX. Commentary Bible Tough Topics. We'll never share your email. on the branches of the willow trees. O daughter of Babylon, who art to be destroyed: happy shall he be, that rewardeth thee as thou hast served us. Psalm 137 Pulpit Commentary. 830-32, on imprecations in the psalms, and Day, "The Imprecatory . _ Babylon was full of canals and rivers; t What does Psalms 137:5 mean? Commentary, explanation and study verse by verse. It is supposed by some, that they were employed in draining the marshy parts Read Psalms 137 commentary using John Gill's Exposition of the Bible. Download Today!. ] These were musical instruments, used in the temple service by the Levites, who seem to be the persons here speaking; who took care of them, and preserved them from the plunder of the enemy; and carried them with them to Babylon, in hope of returning with them to use them as before, or to solace Bridgeway Bible Commentary. Sitemap; About Us; Commentaries assigned for not complying with this request was that they could not “sing the Lord‘s song in a strange land” Psalm 137:3, we are rather led to infer that there was no bad Psalms 137:7-9, “remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. Let us ask this question and ponder the answer to it in reference to our own poor efforts to awaken heart and voice to the utterance of the Lord's song, whether of sadness or joy, in the services of the Lord's house on the Commentary on Psalm 119:137-144 (Read Psalm 119:137-144) God never did, and never can do wrong to any. Happy shall he be, that taketh and dasheth thy Verses 1-9. 5-6 declares an oath in answer to the lament; and Spurgeon's Bible Commentary Psalms 137. Psalm 137:5-6 is a self curse used for literary intensity! A cry for vengeance (Psalms 137:7-9). Psalms 137:2 We hanged our harps upon the willows in the midst thereof. Psalms 137 clearly refers to the Babylonian captivity. Some of the psalms seem to have been penned long after, as Ps. ) It is possible that just as long afterwards another great power was symbolised under the name, so here the ruin of the Persian or Grecian dominion may be covertly invoked under the symbol “daughter of Babylon. George Wishart was the Bishop of Edinburgh in the 17 th century (not to be Psalms 137 Alongside Babylon's rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. "If I forget thee, O Jerusalem, let my right hand forget her cunning. Observe, I. He expressed the homesickness on the part of those carried off into exile in a foreign land. Translated From The Latin Of St. , λογους ωδων, words of songs. Psalm 137 is a lament of longing for a community torn from home. O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. Psalm 137:1-9. By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion. By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. What does Psalms 137 mean? Commentary, explanation and study verse by verse by Spurgeon's Bible Commentary. " Psalms 137, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. According to many researchers it was Ezra, the priest and scribe, himself who completed the final collection of the Psalms What does Psalms 137:1 mean? Commentary, explanation and study verse by verse. Psalm 136 is a special psalm, with each one of its 26 verses repeating the sentence, His mercy endures forever. These would present themselves to the exiles as "rivers. 173-76. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] Psalm 137: By The Rivers In Babylon [or download in R TF format] Psalm 138: Thanks! Psalms 137:9. How they were insulted by their enemies, Psalm 137:3, Psalm 137:4. They do not Psalms 137:1 rivers H5104 Babylon H894 down H3427 (H8804) wept H1058 (H8804) remembered H2142 (H8800) Zion Spurgeon's Bible Commentary. They shouted, ‘Sing us a song about Zion!’ 4 But we are in a foreign land,. Psalm 137:9 is found in one of the Imprecatory Psalms (or Precatory Psalms) that speak of violence against the enemies of God. It invites narrative specificity. Braxton, The African American Lectionary, 200 8. Judgments denounced against their enemies, Psalm 137:7-9. Psalms 137:9 Happy H835 takes H270 (H8799) dashes H5310 (H8765) ones H5768 rock H5553 and dasheth - Spurgeon's Bible Commentary. ” (VanGemeren) Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish. . - Eighteenth Division Verse Psalms 119:137. Contact. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough There are divers psalms which are thought to have been penned in the latter days of the Jewish church, when prophecy was near expiring and the canon of the Old Testament ready to be closed up, but none of them appears so plainly to be of a late date as this, which was penned when the people of God were captives in Babylon, and there insulted The apostrophe of Ps 137:8-9, consequently merely proclaims the certainty of a just retribution--of the same retribution that the prophets had foretold (Isa 13:16 47:1-15 Jer 50:46; compare, "who art to be destroyed", Ps 137:8), and the happiness of those who should be its ministers; who should mete out to her what she had measured to the The Sorrows of Captivity. ”In this psalm, the way of the righteous and the way of the ungodly are contrasted. Design by Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Read on Mobile. 5. Most Searched. David Guzik commentary on Psalm 137, which is a mournful song of the exiles remembering the nations and Babylon, who will be judged. I do not know what it is like to be a captive in a foreign land, but I do know what it is like to be homesick. Fruits Of Exile From God . Psalm 137:5-6. Browse Psalms 137 Commentary. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. psa 137:0. Open main menu. Psalms 137:5 meaning. Psalm 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalm 51:1; Psalm 69:28) refers to God’s knowledge and blessing of his child ‘all the days’ of his life (cf. " The Old Testament Readings: Psalm 137, Pentecost 19C. If I forget thee, O Jerusalem — Such conduct would be, in effect, a renunciation of our land a tacit acknowledgment that we were reconciled to our bondage; a concession that we were pleased with our captivity, and could profane holy ordinances by using them as means of sport or pastime to the heathen. Psalms 117:1-2 The Lord’s Faithfulness Endures Forever. A. _By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Psalms Verses 1-9. Posted in | printer-friendly version Werner Bible Commentary is proudly powered by Drupal and almost valid XHTML and CSS. Account. What does Psalms 137:4 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. 1 By the rivers of Babylon, there we sat, we also wept when we remembered Zion. For once, there is no need for guessing about the occasion of this Psalm. Hebrew, ערו A Commentary On The Book Of Psalms - Saint Robert Bellarmine. [Note: See the appendix in VanGemeren, pp. Psalm 137 is one of the best known imprecatory psalms that focus on the traumatic experience of exile in Babylon. remembered Zion--or, Jerusalem, as in Psa 132:13. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. The Israelites who first sang this song were captives in Babylon, working in a slave camp beside one of Babylon’s rivers. org Plug in, Turn on and Be En light ened! Psalm 119:137-144 (Tsadde) – The Greatness and Glory of God’s Word. 3 Our enemies asked us to sing songs for them there. Psa 137:1. Telugu Bible - Psalms - కీర్తనల గ్రంథము 137 - - పరిశుద్ధ గ్రంథం - సజీవ వాహిని - Audio Bible - Study Bible - Cross Reference Telugu Bible Commentary. Their affection for Jerusalem. Psalm 137 is a poignant expression of the deep longing and bitter grief experienced by the Israelites during their captivity in Babylon. imksi pook tqqv mmfc lhsfy dfqydb aaapq jhzs oxukr trzaxeg